...I myself do not think this standing [by St Symeon Stylities] has occurred without the dispensation of God, and because of this I ask fault-finders to curb their tongue and not to let it be carried away at random, but to consider how often the Master has contrived such things for the benefit of the more easy-going. He ordered Isaiah to walk naked and barefoot, Jeremiah to put a loincloth on his waist and by this means address prophecy to the unbelieving, and on another occasion to put a wooden collar on his neck and later an iron one, Hosea to take a harlot to wife and again to love a women immoral and adulterous, Ezekiel to lie on his right side for forty days and on his left for one hundred and fifty, and again to dig through a wall and slip out in flight, making himself a representation of captivity, and on another occasion to sharpen a sword to a point, shave his head with it, divided the hair into four and assign some for this purpose and some for that - not to list everything. The Ruler of the universe ordered each of these things to be done in order to attract, by the singularity of the spectacle, those who would not heed words and could not bear hearing prophecy, and make them listen to the oracles. For who would not have been astounded at seeing a man of God walking naked? Who would not have wanted to learn the cause of this occurrence? Who would not have asked how the prophet could bear to live with a harlot? Therefore, just as the God of the universe ordered each of these actions out of consideration for the benefit of those inured to ease, so too he has ordained this new and singular sight in order by its strangeness to draw all men to look, and to make the proffered exhortation persuasive to those who come for novelty of the sight is a trustworthy pledge of the teaching, and the man who comes to look departs instructed in divine things.